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Here is your pdf: Communication Files: Interprocess IO before Pipes

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Communication Files:

Interprocess IO bef

ore Pipes

M. Douglas McIlr

oyDartmouth Colle

gedoug@cs.dartmouth.eduFebruary, 2017

IntroductionSome time after the introduction of pipes to Unix, we in the Bell Labs Unix lab learned

that the Dartmouth T

ime-Sharing System (DTSS) had a mechanism for process-to-

process IO called

communication„les

. Unfortunately we didn’

t kno

w e

xactly ho

w the

yworked. When I retired from Bell Labs to Dartmouth in 1997, I ask

ed around fruitlessly

for further information. At last, at a DTSS reunion or

ganized by T

om K

urtz, who had fos-

tered the project, I met Sidne

y Marshall, who had been in

volved in the implementation.

He e

xplained the concept. The picture w

as rounded out in discussion with another partici-

pant, Stephen Garland, who had edited the

DTSSPr

ogramming Manual

.Communication „les were much more complicated than Unix pipes. The

y were also

more po

werful. Pipes could be simulated by communication „les, b

ut not vice v

ersa. A

pipe can handle neither the tw

o-way communication nor the out-of-band signaling that

communication „les support.

The programming manual’

s description of communication „les ran to man

y pages. [a

vail-able at http://www

munication „les remained be

yond the w

orking toolkit e

ven of man

y DTSS insiders. Ne

v-ertheless communication „les played an indispensable role: one or more communication

„les mediated e

very user’

s interaction with the system.

Much of the detail belo

w comes from collections of DTSS documents that Garland and

Marshall ha

ve deposited with the Dartmouth library

. Further information w

as gleaned

from an email con

versation among DTSS alumni, to which Peter Do

yle kindly introduced

me.DatesCommunication „les signi„cantly antedated Unix pipes. Evidence from design docu-

ments puts the origin of the concept sometime in 1967, between the writing of an outline

of features for the Phase II DTSS system dated March, which doesn’

t mention communi-

cation „les, and a summary of e

xecutive services dated 29 August, which does. As com-

munication „les were used for terminal sessions, the

y were operational when the system

went li

ve on January 6, 1969 [John K

emeny, January 20, 1969]. (More than three years

before pipes deb

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1 FIVE FACES OF OPPRESSION The following article is adapted from

ÒFive Faces of OppressionÓ by Iris Young. The article was originally a

chapter in

Oppression, Privilege, & Resistance

edited by Lisa Heldke and Peg OÕConnor (published by

McGraw Hill in Boston, 2004).

In addition, the

portion of this article that refers to the ÒCulture of SilenceÓ is adapted from a chapter written

by Paulo Freire called ÒHistorical Conditioning and Levels of ConsciousnessÓ in his book

The Politics of

Education

translated by Donaldo Macedo (published by

Bergi & Garvey in London, 1921).

What is Oppression?

In its traditional usage, oppression means the exercise of tyranny by a ruling group. Yet, oppression creates injustice in other circumstances as well. People are not always oppressed by cruel tyrants with bad intentions. In many cases, a well-intentioned liberal society can place system-wide constraints on groups and limit their freedom. Oppression can be the result of a few peopleÕs choices or policies that cause embedded unquestioned norms, habits, and symbols. These societal rules can become an restrictive structure of forces and barriers that immobilize and reduce a group or category of people. No matter which definition you use, oppression is when people reduce the potential for other people to be fully human. In other words, oppression is when people make other people less human. This could mean treating them in a dehumanizing manner. But, it could also mean denying people language, education, and other opportunities that might make them become fully human in both mind and body. People should be free to pursue life plans in their own way. Oppressive forces seek to diminish those plans and thus those people as well. What the Different Types of Oppression?

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